Kevin Hamilton, the seminary teacher, was motivated to write the letter after he asked his students a couple of days after the election if any of them had been treated with hostility because they were Mormon. Every hand went up. [Ed. Note: LDS high school students customarily attend "seminary" for one hour during each school day to get religious instruction. Outside of Utah, this is normally done either before or after the school day, and occurs on Church property. Seminary teachers receive no compensation.]
So Hamilton collected the statistics about who is to "blame" for passing Proposition 8 and gave it to his students, proving that we did no harm and certainly did not act alone. Then, thinking that others might be interested, Brother Hamilton wrote it into an e-mail and sent it to a couple of friends. And the e-mail went viral. Read it for yourself and see why (the rest of Card's column is of interest as well):
Kevin Hamilton's Letter on Proposition 8 and the Mormon Church
In the aftermath of the recent election, we may find ourselves oddly on the defensive regarding our support for the Yes on Proposition 8 cause. Our young people have been especially subject to mean-spirited comments by high school friends and teachers. We have nothing to be ashamed of. We did nothing wrong. In fact, we did everything that a civic-minded American can and should do. I have put together a few facts that help me to appreciate our position better. For example:
1. Mormons make up less than 2 percent of the population of California. There are approximately 800,000 LDS out of a total population of approximately 34 million. Mormon voters were less than 5 percent of the yes vote.
2. If one estimates that 250,000 LDS are registered voters (the rest being children), then LDS voters made up 4.6 percent of the yes vote and 2.4 percent of the total Proposition 8 vote.
3. The Church of Jesus Christ of Latter-day Saints (Mormons) donated no money to the Yes on 8 campaign. Individual members of the church were encouraged to support the Yes on 8 efforts and, exercising their constitutional right to free speech, donated whatever they felt like donating.
4. The No on 8 campaign raised more money than the Yes on 8 campaign. Unofficial estimates put No on 8 at $38 million and Yes on 8 at $32 million, making it the most expensive non-presidential election in the country.
5. Advertising messages for the Yes on 8 campaign are based on case law and real-life situations. The No on 8 supporters have insisted that the Yes on 8 messaging is based on lies. Every Yes on 8 claim is supported.
6. The majority of our friends and neighbors voted Yes on 8. Los Angeles County voted in favor of Yes on 8. Ventura County voted in favor of Yes on 8.
7. African-Americans overwhelmingly supported Yes on 8. Exit polls show that 70 percent of black voters chose Yes on 8. This was interesting because the majority of these voters voted for President-elect Obama. No on 8 supporters had assumed that Obama voters would vote No on 8.
8. The majority of Latino voters voted Yes on 8. Exit polls show that the majority of Latinos supported Yes on 8 and cited religious beliefs (assumed to be primarily Catholic).
9. The Yes on 8 coalition was a broad spectrum of religious organizations. Catholics, evangelicals, Protestants, Orthodox Jews, Muslims -- all supported Yes on 8. It is estimated that there are 10 million Catholics and 10 million Protestants in California. Mormons were a tiny fraction of the population represented by Yes on 8 coalition members.
10. Not all Mormons voted in favor of Proposition 8. Our faith accords that each person be allowed to choose for him or herself. Church leaders have asked members to treat other members with "civility, respect and love," despite their differing views.
11. The church did not violate the principal of separation of church and state. This principle is derived from the First Amendment to the United States' Constitution, which reads, "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof?" The phrase "separation of church and state", which does not appear in the Constitution itself, is generally traced to an 1802 letter by Thomas Jefferson, although it has since been quoted in several opinions handed down by the United States Supreme Court in recent years. The LDS Church is under no obligation to refrain from participating in the political process to the extent permitted by law. U.S. election law is very clear that churches may not endorse candidates, but may support issues. The church as always been very careful on this matter and occasionally (not often) chooses to support causes that it feels to be of a moral nature.
12. Supporters of Proposition 8 did exactly what the Constitution provides for all citizens: they exercised their First Amendment rights to speak out on an issue that concerned them, make contributions to a cause that they support and then vote in the regular electoral process. For the most part, this seems to have been done in an open, fair and civil way. Opponents of 8 have accused supporters of being bigots, liars and worse. The fact is, we simply did what Americans do -- we spoke up, we campaigned and we voted.
The bottom line - it is the opponents of Proposition 8 who have lied about the Church's role. It is the opponents who produced a campaign video which defamed, smeared, and misrepresented LDS missionaries. It is the opponents who have ripped crosses off the necks of Prop 8 supporters and have vandalized LDS chapels. And according to a November 5th article in WorldNetDaily, it is the opponents who posted comments on the Joe.My.God site advocating that LDS temples be "blown up" (no, I won't link to the site itself).
LDS and their allies have done none of these things.
But what the enemies of the LDS don't realize, consumed as they are in the throes of juvenile passion, is that they are doing us a great favor. They are creating unprecedented opportunities for us to spread the Gospel, even more than Mitt Romney did by virtue of his Presidential candidacy. And as more people learn about the LDS Church, and become outraged at the totalitarian anarchist tactics employed against us, it will whet their appetites. They will be naturally curious about why the antis are saying such terrible things about us, and it will provide us untold opportunities for outreach.
Those who fight against the Gospel ultimately lose.